Vedic God vs Man made हनुमान् चालीसा Hanuman Chalisa
As shown from the title to enter into the lights of holy Vedas we must pour the water of knowledge to roots of Veda to get a sweet fruit of Almighty God .As you ask a common Hindu person that how many God’s do you believe in the person will say 3or 10 or 33carore god and goddess and this is common misbeliefs that we will discuss in this article. The beliefs of following more than one God is known as’ pantheasm’ in English and this false belief lead’s us to the darkness and the chance of being human that is given by supreme Lord get wasted.
WHY NOT TO BELIEVE IN MANY GODS ?
The answer to this question is very simple and let me tell you by a simple example A children asked to not bite his nail by parents but after various efferts if the children did not understand parents live him but the actual loss is of children which is in the form of diseases faced due to nails biting. Hence not following the words of god human and other living being goes to the darkness deeper and deeper.
The main to not follow the many god is that it is against the Vedas and Hindu Scriptures.
What is the proof of one god ? RBI :माइक्रो-फाइनेंस कंपनियों के लिए कैपिटल बफर तैयार करना, नकदी का प्रबंधन अहम
There are various proof in Vedas,Geeta and in Upanishads
• Upanishads
i. Ekam evadvitiyam”
“He is One only without a second.”
[Chandogya Upanishad 6:2:1]
ii. “Na casya kascij janita na cadhipah.”
“Of Him there are neither parents nor lord.”
[Svetasvatara Upanishad 6:9]2
iii. “Na tasya pratima asti”
“There is no likeness of Him.”
[Svetasvatara Upanishad 4:19]3
iv. The following verses from the Upanishad allude to the inability of man to imagine God in a particular form:
“Na samdrse tisthati rupam asya, na caksusa pasyati kas canainam.”
“His form is not to be seen; no one sees Him with the eye.”
[Svetasvatara Upanishad 4:20]4
1. Yajurveda The following verses from the Yajurveda echo a similar concept of God:
i. “na tasya pratima asti
“There is no image of Him.”
[Yajurveda 32:3]5
ii. “shudhama poapvidham”
“He is bodyless and pure.”
[Yajurveda 40:8]6 आपको नई राह और नए विकल्प देती है कुछ नया सीखने की चाह…
iii. “Andhatama pravishanti ye asambhuti mupaste”
“They enter darkness, those who worship the natural elements” (Air, Water, Fire, etc.).
“They sink deeper in darkness, those who worship sambhuti.”
[Yajurveda 40:9]7
Sambhuti means created things, for example table, chair, idol, etc.
iv. The Yajurveda contains the following prayer:
“Lead us to the good path and remove the sin that makes us stray and wander.”
[Yajurveda 40:16]8
1. Atharvaveda
The Atharvaveda praises God in Book 20, hymn 58 and verse 3:
i. “Dev maha osi” “God is verily great”
[Atharvaveda 20:58:3]9
2. Rigveda आर्ष ज्ञान के स्त्रोत Arsh Knowledge Sources
i. The oldest of all the vedas is Rigveda.
It is also the one considered most sacred by the Hindus. The Rigveda states in Book 1, hymn 164 and verse 46:
“Sages (learned Priests) call one God by many names.”
[Rigveda 1:164:46]
ii. The Rigveda gives several different attributes to Almighty God. Many of these are mentioned in Rigveda Book 2 hymn 1.
Among the various attributes of God, one of the beautiful attributes mentioned in the Rigveda Book II hymn 1 verse 3, is Brahma. Brahma means ‘The Creator’. Translated into Arabic it meansKhaaliq. Muslims can have no objection if Almighty God is referred to as Khaaliq or ‘Creator’ or Brahma. However if it is said that Brahma is Almighty God who has four heads with each head having a crown, Muslims take strong exception to it.
• Geeta नाखून बताते हैं आपके शरीर का हाल, इन संकेतों की मदद से ध्यान रखें सेहत का
• Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations worship according to their own natures.” [Bhagavad Gita 7:20]
By all this proof we can conclude that God has many name but he is only one I hope you understand the basic concept of god.
Concept of GOD in vedas
“God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal and holy, and the maker of all. He alone is worthy of being worshiped.” -Guru Ji
0 Comments